Igumbi Lesihlalo Sobukhosi LeSigodlo Esizimele SaseCeuta ligcwaliswe ngoMsombuluko ngalo umndeni, abangani kanye neziphathimandla ukuhamba namaphoyisa amasha angu-15 ajoyina amaphoyisa endawo. Lo mcimbi, ophawulwe yimizwa, imizwa, kanye nezikhathi ezimbalwa ezingalindelekile, ubonise ukuphela kwesikhathi somzamo omkhulu kulabo abasanda kuthola izikhundla zabo.
Ngokunikezwa kwamadiploma kanye nokuthathwa kwezikhundla, laba besilisa nabesifazane baba yingxenye ye- umzimba oyisisekelo wokuphepha nokuhlala ndawonye edolobheni elizimele. UMongameli weDolobha, uJuan Vivas, ugcizelele ukuthi lokhu akuyona nje umcimbi wokugubha, kodwa ukuqala komsebenzi wobungcweti, athi, "ozophawula izimpilo zabo."
Ukwamukelwa okusemthethweni eGumbini Lesihlalo Sobukhosi
Ukwamukelwa kwenzeke e- Igumbi Lesihlalo Sobukhosi Sesigodlo SomhlanganoIhholo liyindawo evamile yemicimbi emikhulu yesikhungo eCeuta. Kusukela ngaphambi kuka-11:00 ekuseni, amaphoyisa amasha alinde ehlelekile, kuyilapho amalungu omndeni amaningi nabangane bebuthene ngemuva kwehholo, bebuka yonke imininingwane.
Lo mcimbi ubuholwa yi- UMongameli weDolobha, uJuan VivasWayephelezelwa abamele uhulumeni wendawo, amalungu ePhalamende, kanye nabaphathi bamaphoyisa endawo, okuhlanganisa nenduna kanye nomphathi. Ukuba khona kwalezi zikhulu eziphezulu kwaqinisa isimo esisemthethweni sosuku abaningi ababekhona abaluchaza ngokuthi "olungasoze lwalibaleka."
Ngesikhathi somcimbi, kwathathwa izinyathelo ezilandelayo: Ukulethwa kwezitifiketi zesifundo esikhethiwe kanye namadiploma aqinisekisa ukuphothulwa koqeqesho lwezemfundo nolwemisebenzi. Iphoyisa ngalinye labizwa ngegama ukuze lisondele etafuleni eliyinhloko, libingelele iziphathimandla, futhi lithole idokhumenti elibaqaphela njengezikhulu zamaphoyisa ezintsha zendawo ezifanelekile ngokugcwele.
Phakathi kwamagama azwakele ehholo kwakukhona, phakathi kwamanye, Aissa Sediri, Paula Alguacil, Javier Obispo, JesĆŗs Atencia, Antonio JesĆŗs RodrĆguez, JesĆŗs IvĆ”n Ortiz, Sergio Mantas, Luis Javier Guerrero, Ander JimĆ©nez, JosĆ© FĆ©lix LĆ³pez, Daniel Espinosa, Mohamed, Sukan Amar Cheresh, Sukaina Amar, Sukaina Amar, Sukaina Amar, Sukaina Amar.Ukuhlukahluka kwezindlela zomuntu siqu kuye kwaxutshwa nomgomo ofanayo: ukuqala umsebenzi wobungcweti wokukhonza iCeuta.
Umcimbi uhlehlisiwe ngenxa yesaziso esiphuzi
Ukwethulwa komphakathi kwala ma-ejenti amasha angu-15 ekuqaleni kwakuhlelwe ukuthi ngoLwesithathu olwedlule, okuhambisana nokufungiswa noma ukuqinisekiswa kwesikhundla. Kodwa-ke, ukuqaliswa kokusebenza kwe- Isexwayiso esiphuzi sesiphepho Kwaphoqa ukuthi kuhlehliswe umcimbi wesikhungo, yize ingxenye yokuphatha eqinile yomcimbi wokugcotshwa yayingenziwa.
UJuan Vivas ukhumbule lesi siqephu ngesikhathi ekhuluma, egcizelela ukuthi okwenzekile kuyisibonelo esicacile salokho okushiwoyo. umsebenzi womphakathiNgokombono wakhe, isinqumo sokuhlehlisa umcimbi ngenxa yezizathu zokuphepha sibonise ukuthi, lapho intshisekelo ejwayelekileNoma yikuphi okunye okucatshangelwayo kumele kubekwe eceleni: "Umsebenzi kumele uze ngaphambi kwesifiso," egcizelela kwababekhona.
Umongameli ukhombisile ukuthi izikhulu ezingu-15 zijoyina ibutho esimweni lapho isimo sezulu esibi kanye nezinye izimo eziyingozi Ziyingxenye yokuphila kwansuku zonke kwedolobha. Ngaleyo ndlela, wagcizelela ukuthi umsebenzi wamaphoyisa endawo awugcini ngokulawula izimoto noma ukugcina ukuhleleka kwasemadolobheni, kodwa futhi uhilela ukusabela okusheshayo ezimweni eziphuthumayo ezingathinta ngqo ukuphepha kwezakhamuzi.
Ukuhlelwa kabusha komcimbi ngoMsombuluko akuzange kunciphise ukuhlonishwa kosuku. Naphezu kwemvula nesimo sezulu esibi, Igumbi Lesihlalo Sobukhosi seligcwele Njengoba kwakunabantu abangaphezu kwamashumi amahlanu ababekhona, ababelandela ngokucophelela inkulumo ngayinye kanye nokwethulwa kwediploma ngayinye. Kwabaningi, isimo sezulu esibi sashintsha ukubaluleka kwalesi sikhathi.
Inqubo yokukhetha edinga umzamo omkhulu futhi esobala
Ngesikhathi ekhuluma, umongameli wagcizelela ukuthi amaphoyisa amasha asefinyelele lapha ngenxa yokuntuleka kwawo amandla. izinzuzo zakhoUchaze inqubo yokufinyelela njengesivivinyo "esidingayo, esihlanzekile nesisobala", esasidinga ukuphikelela, ukuzidela kanye nezinga eliphezulu lokulungiselela kwabafaka izicelo.
Izikhulu ezingu-15 zidlulile ukuphikiswa okunezigaba ezahlukene, kulandelwe inkambo yokuqeqeshwa ethathe izinyanga eziningana, ngemva kokuqeda Izidingo zamaphoyisa endawoLokhu kuqeqeshwa kuhlanganise okuqukethwe okusekelwe emfundisweni nasekusebenzisekeni, kugxilwe eqinisweni lomsebenzi wamaphoyisa ezingeni lendawo kanye nemithethonqubo yamanje esebenza emsebenzini wawo wansuku zonke.
Uhlelo lokuqeqesha lufake phakathi isigaba sezomthetho, kugxile olwazini lwemithetho, imithetho kamasipala kanye nezinqubo zokuphatha, kanye isigaba samaphoyisa, igxile emasu okungenelela, izinqubo zesenzo, ukuphepha kwezakhamuzi kanye nokubambisana namanye amabutho okuphepha.
Okusha kulo nyaka yilokhu okulandelayo: amakilasi okuzivikela Isifundo sasiqukethe amahora angu-30 okufundisa. Abafundi bafunda amasu okuzivikela, ukulawula ibanga kubantu abangabahlasela behlome ngemimese noma izibhamu, ukushaya okuyisisekelo, ukuphonsa, ukukhiya okuhlangene, amasu okuvimba ukuhamba, ukulawula phansi, kanye nezinqubo zokubopha ozankosi ngamaphoyisa. Umgomo kwakuwukubahlomisa ngamakhono asebenzayo okuthuthukisa ukuphepha kwabo kanye nokuphepha kwezakhamuzi ezimweni eziyingozi.
UVivas wayefuna ukugcizelela ukuthi lolu hlelo lokuqeqesha alugcini nje ngokufuna ukuqinisekisa ulwazi lobuchwepheshe, kodwa futhi luhlose ukuhlanganisa isiko lobuchwepheshe elisekelwe ekuzibophezeleni nasekuziphatheni okuhleNgokusho kwakhe, ukuhlanganiswa kokulungiselela izifundo kanye nokuqeqeshwa kokusebenza kuyisihluthulelo sokufeza ngempumelelo izindima abazozithatha kusukela manje kuqhubeke.
Indima yemindeni endleleni eya esigcawini
Ingxenye ebalulekile yenkulumo kamongameli igxile ekuqapheliseni imindeni yama-ejenti amashaUVivas ukhumbule, ngokuhlangenwe nakho kwakhe njengomuntu owayekade engenele ukhetho, ukuthi ukusekelwa ngokomzwelo nangokoqobo kwabathandekayo kuvame ukuba yinto ebalulekile enkambisweni ende, enzima egcwele ukwehla nokwehla.
Ngesikhathi somcimbi, ukubukeka okuqhoshayo, imizwa engalawuleki, kanye nemizwa yabazali, abalingani, kanye nezingane ezazizungeze abafundi abasha akuzange kuphawulwe. Phakathi kwazo, amacala e- amanxusa asebekhulile anezingane ezilandela ezinyathelweni zawo, kuqiniswa isiko lobuchwepheshe eliphilwa cishe njengefa lomndeni kwamanye amakhaya.
Lokhu kunjalo, isibonelo, ngoGema Muriel, iphoyisa lendawo iminyaka engaphezu kwamashumi amabili, obone indodana yakhe ngoMsombuluko igqoke iyunifomu eluhlaza okwesibhakabhaka efanayo naleyo ebilokhu iyigqoka iminyaka engama-24. Njengoba echazile, kuyajabulisa kunoma yimuphi umzali lapho izingane zakhe zithola ukulondeka emsebenzini, kodwa ukuziqhenya kuyanda lapho zikhetha umsebenzi ofanayo.
Isimo esifanayo siye sabhekana noPedro Espinosa, isikhulu esineminyaka engu-26 sisebenza futhi singunogada kamongameli njengamanje, onendodana uDaniel engomncane kunabo bonke kuleli klasi lokuthweswa iziqu. Ubaba nendodana bakwazile ngisho nokwenza kanjalo. ukuphinda udale isithombe esithathwe eminyakeni edlule Kulelo gumbi elifanayo, ngesikhathi iphoyisa elisha lisengumntwana. Manje, bobabili bame ngeyunifomu efanayo, esithombeni esifingqa ngokugqamile ushintsho lwezizukulwane ngaphakathi kwebutho.
Kwabaningi bale mindeni, lo mcimbi umele isiphetho se izinyanga ngisho neminyaka yokulungiselelangokuzidela komuntu siqu, amahora okufunda, kanye nezikhathi zokungaqiniseki. Ngakho-ke, isimo esiseGumbini Lesihlalo Sobukhosi sasihlanganisa imikhosi yesikhungo nesimo esifudumele, esigcwele ukwangana, izithombe, kanye nokuboniswa kothando.
Imisebenzi kanye nezindinganiso zamaphoyisa endawo aseCeuta
Ngaphandle kokuhalalisela, uJuan Vivas wasebenzisa inkulumo yakhe ukukhumbuza wonke umuntu izibopho ezithathwe yinoma yiliphi iphoyisa lendawoWachaza ukuthi ukufeza imisebenzi yesikhundla ngokwethembeka kusho ukuhlinzeka ngenkonzo ebalulekile enhlalakahleni yezakhamuzi kanye nentuthuko yempilo yansuku zonke edolobheni.
Phakathi kwemisebenzi ayibalulile kukhona ukubambisana namanye amabutho okuphepha kahulumeni kanye nezinhlakaUkuqiniswa kokugcinwa komthetho womphakathi, ukulawulwa kwezimoto, ukuvimbela izingxabano ezindaweni zomphakathi, kanye nokusabela ezigamekweni ezithinta ngqo ukuthula nokuthula kwezakhamuzi. Uphinde wagcizelela isibopho sokuthi ukusiza labo abaswelengokunaka kakhulu labo abasezimweni ezisengozini enkulu.
Umongameli ugcizelele umsebenzi we- ukuqinisekisa ukulandelwa komthetho Ezingeni lendawo, lokhu kusuka emithethweni kamasipala kuya emithethweni ethile. Ngokombono wakhe, ukuhlonipha umthetho kuyitshe lesisekelo sokuhlalisana ngentando yeningi, ukuthula komphakathi, inkululeko yomuntu ngamunye, kanye nokulingana phakathi kwazo zonke izakhamuzi, ngaphandle kokubandlululwa kwanoma yiluphi uhlobo.
Nakuba ephikelela ngokuthi wayengekho ukuzofundisa, uVivas ubhale uchungechunge lwezifundo izindinganiso azibheka njengezibalulekile Kunoma ubani ozinikele enkonzweni yomphakathi, ikakhulukazi kulabo abayingxenye yamaPhoyisa endawo: ubizo lwenkonzo, umuzwa wesibopho, ukuzibophezela entshisakalweni evamile, isiyalo, ukungeneka, ukuzinikela, ubungcweti, ubungane, ukuzibophezela kanye nekhono lokuzidela.
Iphuzu eliphawuleka kakhulu emyalezweni wakhe kube yileli Ukwethembeka āngo-L omkhuluāUmongameli ucacisile ukuthi lokhu akuphathelene nokwethembeka kubantu abathile, kodwa esikhungweni, embuthweni wamaphoyisa endawo, futhi ngaphezu kwakho konke, ezakhamuzini abazikhonzayo. KuVivas, lokhu kwethembeka kwesikhungo kanye nokwezenhlalo yikho okwenza iyunifomu kanye negunya elimele libe nencazelo.
Ngiyaziqhenya ngokukhonza idolobha "elihle nelimangalisayo"
Ezikhathini eziningana ngesikhathi ekhuluma, umongameli wakhuthaza amaphoyisa amasha ukuthi azizwe Ngiyaziqhenya ngokuba ngamaphoyisa endawo kanye nokwenza umsebenzi wakhe eCeuta. Uchaze idolobha njengendawo "enobunzima nezingozi", kodwa futhi "enhle futhi enomlingo", enezakhamuzi, ngamazwi akhe, "ezinokuphila ndawonye ezinhliziyweni zazo kanye nothando ngeSpain emiphefumulweni yazo".
UVivas uchaze ānjengelungeloā ukukhonza idolobha elinalezi zici, eliphawulwa ukuhlukahluka kwalo kanye nendawo yalo ehlelekile. Ugcizelele ukuthi, ngenxa yalezi zici eziyingqayizivele, indima yamaphoyisa endawo ithatha isici esengeziwe somthwalo wemfanelo kanye nokusondelana nomphakathi.
Umongameli ufisele amanxusa amasha okuhle. Impilo, inhlanhla, kanye nempumelelo yobungcweti Kulesi sigaba esisha, bakhunjuzwa ukuthi umvuzo omkhulu kakhulu onikezwayo ngenkonzo yomphakathi awuvamile ukuba ngokoqobo, kodwa kunalokho umuzwa "womsebenzi ogcwalisiwe" ekupheleni kosuku ngalunye. Lo myalezo wamukelwa ngokucophelela yilabo abahlanganyela emisebenzini yosuku.
Ubuso bamalungu asanda kuqashwa bubonise ingxubevange yokukhululeka ngokufinyelela umgomo wawo kanye nenjabulo ngalokho okuzayo. Abaningi babo basondela kulesi sigaba esisha njengoba kunjalo. iphrojekthi yesikhathi eside, lapho benethemba lokuhlanganisa isitebele futhi ngesikhathi esifanayo umzila owusizo edolobheni labo.
Isikhathi esingalindelekile: isicelo somshado phakathi nesenzo
Ukusa kwaveza nesigameko esaphula imithetho futhi saheha ihlombe kubo bonke ababekhona. Omunye wamaphoyisa amasha, UJesu Ivan OrtizWasebenzisa ithuba lokuhlelwa komcimbi ukuze acele umshado kumlingani wakhe, uMarina, njengoba nje babethatha isithombe nomongameli kanye nazo zonke iziphathimandla.
Owesifazane osemusha wayeye eGumbini Lesihlalo Sobukhosi ne- Ingubo emhlopheWayekulungele ukuhamba nomlingani wakhe kanye nomndeni wakhe wonke, nabo abaxhumene namaphoyisa, engakaze acabange ukuthi uzogcina engomunye wabalingisi bosuku. Ngesikhathi isithombe sithathwa, iphoyisa laguqa phansi lambuza umbuzo ongazange ulindelwe muntu.
La impendulo evumayo Isenzo sikaMarina kanye nezenzo zikaJesĆŗs IvĆ”n kwavusa ihlombe elikhulu ezilalelini, ezazihlanganisa ozakwabo, umndeni, abangani kanye nabameleli bezikhungo. Ihholo, elivele ligcwele imizwa ngokufakwa kwamaphoyisa angu-15, laqhuma ihlombe futhi lamomotheka, okwenza umcimbi ohlukile ube yisikhungo ube yinto ethinta kakhulu umphakathi.
Lesi siqephu senezele isici sobuntu kanye nesomuntu siqu emcimbini lapho, ngaphezu kwezinkulumo ezisemthethweni, [okungacacile] kudlale indima ebalulekile. izindaba zomuntu siqu ngemuva kweyunifomu ngayinyeKwabaningi ababekhona, lesi sigameko sasifanekisela ukuqala ngasikhathi sinye kwezigaba eziningana zokuphila: isigaba sobungcweti, endabeni yama-ejenti, kanye nesigaba somndeni, endabeni yombhangqwana oyinhloko.
Ngemva komshado kanye nokuvalwa komcimbi osemthethweni, i-Throne Room yaguqulwa imizuzu embalwa yaba isikhala ukuhlangana okukhululekileUsuku lwaphetha ngezithombe zesikhumbuzo, ukwangana, kanye nezingxoxo phakathi kwemindeni kanye neziphathimandla ezazikhona. Isimo sasingesokwaneliseka okwabiwe phakathi kwalabo ababebone ukugcwaliseka komgomo okwakukade kulindelwe.
Ngale ndlela yokwamukela, iCeuta ihlanganisa ngokusemthethweni amanxusa amasha angu-15 emaphoyiseni ayo endawo ngemuva kwenqubo yokukhetha enzima, inkambo ephelele yokuqeqeshwa kanye nomkhosi ohlanganise inhlonipho yesikhungo, ukuqashelwa komzamo kanye nezikhathi zomuntu siqu ezingokomzwelo; indawo yokuqala yomsebenzi lapho ukuphepha, ukusondelana nezakhamuzi kanye nokwethembeka edolobheni kuzoba yisizinda somsebenzi wabo wansuku zonke.
